Shakti Peethas

Maha Shakti Peetha

Mahur Shakti Peetha

Shri Renuka Mata shaktipith, Mahurgad

Bhopi Near Tea point, Patil Colony, Mahurgad, Maharashtra 431721

Renuka Devi Temple at Mahur is a major hill shrine and one of Maharashtra's three-and-a-half Shakti Peethas. Regional tradition links the site with Ekaveerika, while Mahur is also sacred to Dattatreya.

Mahur Shakti Peetha

At this Peetha

Devi
Ekaveerika
Also known as
Ekavira, Ekaveera, Renuka Devi, Renuka Mata
Body part / ornament
Right hand, Head
Festival
Navratri; Dattatreya Jayanti
Nearest city
Mahur
Nearest airport
Shri Guru Gobind Singh Ji Airport
Nearest railway station
Kinwat Railway Station
Nearest bus station
Mahur Bus Stand

Shri Renuka Mata Temple stands on a hill at Mahur, also called Mahurgad, in Nanded district, Maharashtra. Mahur was traditionally known as Matapura or Matapur and is one of the state’s celebrated three-and-a-half Shakti Peethas. The goddess Renuka is revered as the mother of Parashurama, while the surrounding pilgrimage landscape includes temples of Dattatreya, Anasuya, Parashurama and other sacred sites on separate hills. Maharashtra Tourism identifies Mahur as a major centre of goddess worship set within a forested and historic landscape.

The Peetha tradition recorded in this database names the goddess Ekaveerika. One account associates the site with Sati’s right hand, while another regional tradition names the head. A dependable Peetha-specific Bhairava name has not been established in the entry. The popular Renuka narrative and the Ekaveerika Shakti Peetha classification overlap at Mahur but are not identical in every source, so both body-part variants should remain visible.

Navratri and especially Vijayadashami bring major worship and pilgrimage to Renuka Devi. Dattatreya Jayanti is important across Mahur’s broader sacred circuit and draws visitors to Datta Shikhar and related shrines. The hill journey, Renuka–Parashurama tradition and association with Dattatreya make Mahur a multi-layered pilgrimage destination. Its significance extends beyond a single body-part narrative to Maharashtra’s wider tradition of mother-goddess worship.

Note on the body part

Mahur traditions associate the shrine with Sati's right hand, while other regional accounts mention the head. Ekaveerika is the goddess named in the Peetha tradition, but a dependable Bhairava name is not recorded here. Both body-part variants should remain visible rather than selecting one without explanation.

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