Shaktipeeth
Godavaritira
Sri Umakotilingeswara Swamy Sri Sitarama Swamy Temple - Shakti Peetha
- Devi
- Vishveshi
- Bhairava
- Vishvesha
- Place
- Kotilingala Veedhi, Andhra Pradesh, India
Shaktipeeth
Shri Mallikarjuna Jyotirlinga Temple
Srisailam, Andhra Pradesh 518101
Sri Bhramaramba Mallikarjuna Swamy Temple at Srisailam is sacred to both Shaivism and Shaktism. Set in the Nallamala Hills, the complex enshrines Mallikarjuna as one of the twelve Jyotirlingas and Bhramaramba as a major Shakti Peetha. Its surviving structures reflect several historic dynasties.

Sri Bhramaramba Mallikarjuna Swamy Temple stands at Srisailam in the Nallamala Hills of Andhra Pradesh. The complex unites two major Hindu pilgrimage traditions: Mallikarjuna is revered as one of the twelve Jyotirlingas of Shiva, while Bhramaramba is honoured among the eighteen Maha Shakti Peethas. The official Devasthanam identifies both sacred traditions at Srisailam, making the site especially important to Shaiva and Shakta devotees.
The textual tradition recorded in this database requires careful distinction from the temple’s widely known Bhramaramba identity. D. C. Sircar’s account of Srishaila associates Sati’s griva, or neck, with the Peetha and names the goddess Mahalakshmi and Bhairava Samvarananda. Variant forms include Samarananda and Sarvananda. Other modern accounts connect Srisailam with Bhramaramba and sometimes assign a different fallen body part. These traditions should remain separate rather than being merged into one claim. The Shivacharita also includes Srishaila among its Upapithas.
Srisailam’s surviving temple complex reflects patronage and rebuilding under several South Indian dynasties. Worship centres on Mallikarjuna and Bhramaramba, with Maha Shivaratri Brahmotsavam, Ugadi and Dasara Navaratri among the principal celebrations. The shrine’s combined Jyotirlinga and Shakti Peetha status makes it one of India’s most significant shared centres of Shiva and Goddess worship.
At Srishaila, the tradition recorded by D. C. Sircar associates Sati’s griva (neck) with the Peetha and names Mahalakshmi with Bhairava Samvarananda. Other modern accounts identify Bhramaramba and sometimes claim the upper lip fell here. These traditions should be presented separately, not combined.
1. For the dteails of Peetha, Body parts, Devi, Bhairava we primarily used the book The Shakta Pithas by Dr. Dines Chandra Sircar (D. C. Sircar), and secondaryly used the book 108 Divya Shaktipeethas by Banwari Lal Kanchhal. 2. This Shakti Peetha is listed among the 26 Upapithas mentioned in the Shivacharita. 3. Banwari Lal Kanchhal, in his book 108 Divya Shaktipeethas, identifies this temple/place as a Shakti Peetha. However, D. C. Sircar, in The Shakta Pithas, lists this place as an Upapitha, referring to the list of 26 Upapithas in the Shivacharita.
Shaktipeeth
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