Shakti Peethas

Shaktipeeth

Kamagiri Shakti Peetha

Maa Kamakhya Temple

Kamakhya, Guwahati, Assam 781010

Kamakhya Temple crowns Nilachal Hill in Guwahati and is one of South Asia’s foremost centres of Shakta Tantra. Its underground sanctum contains no conventional idol; worship centres on a natural yoni-shaped rock fissure fed by a spring. Ambubachi Mela is its most famous festival.

Kamagiri Shakti Peetha

At this Peetha

Devi
Kamakhya
Bhairava
Umananda
Bhairava also known as
Shivananda, Ramananda, Ravanananda
Body part / ornament
Mahamudra (Yoni)
Festival
Ambubachi Mela, Durga Puja, Manasa Puja
Nearest city
Guwahati
Nearest airport
Lokpriya Gopinath Bordoloi International Airport
Nearest railway station
Kamakhya Junction Railway Station
Nearest bus station
Kamakhya Gate Bus Stop

Maa Kamakhya Temple stands on Nilachal Hill in Guwahati, Assam, and is one of South Asia’s foremost centres of Shakta worship and Tantra. The temple’s official administration describes Kamakhya as one of the oldest and most sacred Shakti Peethas. Unlike temples centred on a conventional anthropomorphic image, the principal sanctum is associated with the yoni-mandala, represented by a natural rock fissure that is kept moist by an underground spring.

In the classical Kamarupa or Kamagiri tradition followed by this database, the fallen element is Sati’s mahamudra, understood as the yoni. The presiding goddess is Kamakhya. D. C. Sircar records Umananda as Bhairava, while other transmitted traditions use the names Shivananda, Ramananda or Ravanananda. These variants belong to different textual lineages and should remain visible rather than being reduced to one modern form.

Kamakhya is closely connected with the group of ten Mahavidyas, whose shrines are distributed across Nilachal Hill. Its most distinctive annual observance is the Ambubachi Mela, which honours the goddess’s generative and fertile power. The main sanctum closes temporarily and later reopens ceremonially, drawing large numbers of pilgrims and ascetics. Durga Puja and Manasa Puja are also important. Kamakhya’s living ritual traditions make it a foundational centre of Goddess worship in northeastern India.

Note on the body part

At Kamarupa, the classical tradition associates the Peetha with Sati’s mahamudra, understood as the yoni. The goddess is Kamakhya, while D. C. Sircar records Umananda as Bhairava and other traditions give Shivananda, Ramananda or Ravanananda. The sanctum worships a natural rock fissure in temple worship.

Notes

1. For the dteails of Peetha, Body parts, Devi, Bhairava we primarily used the book The Shakta Pithas by Dr. Dines Chandra Sircar (D. C. Sircar), and secondaryly used the book 108 Divya Shaktipeethas by Banwari Lal Kanchhal. 2. This Shaktipeeth is mentioned in the list of the Pithas (Mahapithas) in the Shivacharita

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