Shaktipeeth
Godavaritira
Sri Umakotilingeswara Swamy Sri Sitarama Swamy Temple - Shakti Peetha
- Devi
- Vishveshi
- Bhairava
- Vishvesha
- Place
- Kotilingala Veedhi, Andhra Pradesh, India
Shaktipeeth
Thirukoneswaram Kovil
Trincomalee, Sri Lanka
Koneswaram Temple stands on Swami Rock in Trincomalee and is one of Sri Lanka's most important Shaiva shrines. Later Shakti traditions identify the complex with Shankari Devi and the Lanka Peetha.

Thirukoneswaram Kovil stands on Swami Rock above the Indian Ocean at Trincomalee in Sri Lanka’s Eastern Province. Dedicated principally to Shiva as Konesar or Koneswaram, it is one of Sri Lanka’s celebrated Pancha Ishwaram shrines and a major centre of Tamil Shaiva pilgrimage. The historic complex was renowned in literature and inscriptions, suffered extensive destruction during Portuguese rule in the seventeenth century, and was restored in the twentieth century after sacred images were recovered. Its dramatic cliff-top setting remains central to the pilgrimage experience.
Later Shakta traditions connect this sacred complex with Shankari Devi and the Lanka Peetha. In the Shivacharita Upapitha tradition followed by this database, Sati’s anklet, or nupura, is believed to have fallen in Lanka. The goddess is named Indrakshi, while Bhairava is Rakshaseshvara, with Nandikeshvara appearing as a variant. Identifying the ancient Lanka Peetha specifically with the present Koneswaram complex is a respected later interpretation, but the precise historical location is not accepted uniformly.
Maha Shivaratri is a major observance, reflecting the temple’s primary Shaiva identity. Navaratri honours the goddess, while the annual Ther chariot festival around the Tamil New Year is another important celebration. The site’s significance lies in its union of Shaiva worship, Shankari tradition, regional history and an exceptional coastal landscape.
At Lanka, the Shivacharita Upapitha tradition associates Sati's anklet, or nupura, with the Peetha and names Indrakshi with Bhairava Rakshaseshvara. Thirukoneswaram is identified with this tradition in later accounts, while the exact ancient location remains debated. Sources vary. Accounts vary by source.
1. For the dteails of Peetha, Body parts, Devi, Bhairava we primarily used the book The Shakta Pithas by Dr. Dines Chandra Sircar (D. C. Sircar), and secondaryly used the book 108 Divya Shaktipeethas by Banwari Lal Kanchhal. 2. This Shakti Peetha is listed among the 26 Upapithas mentioned in the Shivacharita. 3. Banwari Lal Kanchhal, in his book 108 Divya Shaktipeethas, identifies this temple/place as a Shakti Peetha. However, D. C. Sircar, in The Shakta Pithas, lists this place as an Upapitha, referring to the list of 26 Upapithas in the Shivacharita.
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