
Shaktipeeth
Ambaji
Shree Arasuri Ambaji Mataji Temple
- Devi
- Ambika
- Bhairava
- Kal Bhairav
- Place
- Ta.Danta, Gujarat, India
Shaktipeeth
Shree Chandrabhaga Shaktipeeth, Prabhas Shaktipeeth
Triveni sangam dam, road, behind Ram Mandir Road, Prabhas Patan, Gujarat 362268
Chandrabhaga Shakti Peetha at Prabhas Patan belongs to the sacred landscape surrounding Somnath and Triveni Sangam. Tradition worships the goddess as Chandrabhaga with Vakratunda as Bhairava.

Shree Chandrabhaga Shaktipeeth is situated near Triveni Sangam at Prabhas Patan in Gir Somnath district, Gujarat. The shrine belongs to the wider sacred landscape of Somnath, where the Hiran, Kapila and Saraswati rivers are traditionally believed to meet the Arabian Sea. Pilgrims often visit Chandrabhaga together with Somnath Jyotirlinga, Triveni Sangam, Dehotsarg and other places associated with the final earthly journey of Krishna. The present shrine is modest compared with the nearby Somnath temple, but it preserves an important local Shakta tradition.
The Peetha is known as Prabhasa and the goddess as Chandrabhaga. Source traditions differ over the body part of Sati connected with this place: some identify the abdomen, or udara, while others name the lower lip, or adhara. Bhairava is worshipped as Vakratunda. Because both anatomical traditions occur in Peetha literature, neither should be silently removed or presented as the only accepted version.
Navratri is the main season of goddess worship, and Kartik Purnima brings additional pilgrimage activity across the Prabhas sacred area. The temple’s value is best understood as part of a connected pilgrimage landscape rather than as an isolated monument. Its association with Chandrabhaga, the differing Peetha traditions and the proximity of Triveni Sangam and Somnath give it a distinctive place in Gujarat’s Shaiva and Shakta geography.
At Prabhasa, source traditions differ between Sati's abdomen, udara, and lower lip, adhara. Chandrabhaga is named as the goddess and Vakratunda as Bhairava. The modern Chandrabhaga shrine at Prabhas Patan represents this tradition, but the body-part variants should both remain visible. Sources vary.
1. For the dteails of Peetha, Body parts, Devi, Bhairava we primarily used the book The Shakta Pithas by Dr. Dines Chandra Sircar (D. C. Sircar), and secondaryly used the book 108 Divya Shaktipeethas by Banwari Lal Kanchhal. 2. This Shaktipeeth is mentioned in the list of the Pithas (Mahapithas) in the Shivacharita

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