Shaktipeeth
Yugadya
Shaktipeeth Shri Jogadya Temple (Jogaadya Shaktipeeth)
- Devi
- Yugadya
- Bhairava
- Kshirakhanda
- Place
- Kshirgram, West Bengal, India
Shaktipeeth
Tamluk Bargabhima Mandir
behind Tamluk bargavima mandir, vimar Bazar, Tamluk, Uttar Chara Sankarara, West Bengal 721636
Bargabhima Temple at Tamluk is an ancient goddess shrine built on a raised platform and identified with Vibhasa Shakti Peetha. The temple combines Bengal's Shakti tradition with the historic sacred landscape of old Tamralipta.

Bargabhima Temple at Tamluk is an ancient Goddess shrine identified with Vibhasa Shakti Peetha. The temple stands on a raised platform in the historic region once associated with Tamralipta, an important settlement and port in eastern India. Its living worship connects Bengal’s Shakta tradition with the longer archaeological and cultural history of Tamluk.
The Peetha is recorded as Vibhasa. According to the database tradition, Sati’s left ankle, or vama-gulpha, fell here. The Goddess is Bhimarupa, with Kapalini appearing as an alternate name, while the Bhairava is Kapali or Sarvananda in variant accounts. Bargabhima Temple is the accepted modern identification, but the different Goddess and Bhairava names should remain visible because they reflect genuine textual variation rather than simple errors.
Durga Puja and Navratri are major periods of worship, and Bengali New Year also brings special offerings and local pilgrimage. Visitors commonly combine the temple with other heritage locations in Tamluk and Purba Medinipur. Bargabhima’s raised architecture, active ritual life and association with old Tamralipta make it more than a single Peetha marker: it is a central institution in the region’s sacred identity. The description should preserve both its local prominence and the source-qualified variants attached to Vibhasa tradition.
Vibhasa tradition associates Sati's left ankle, vama-gulpha, with the Peetha and names Bhimarupa with Bhairava Kapali or Sarvananda. Bargabhima Temple at Tamluk is the accepted modern identification. Textual lists differ in deity and Bhairava variants, which should remain visible in the record. Sources vary.
1. For the dteails of Peetha, Body parts, Devi, Bhairava we primarily used the book The Shakta Pithas by Dr. Dines Chandra Sircar (D. C. Sircar), and secondaryly used the book 108 Divya Shaktipeethas by Banwari Lal Kanchhal. 2. This Shaktipeeth is mentioned in the list of the Pithas (Mahapithas) in the Shivacharita
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