
Shaktipeeth
Magadh
Shri Badi Patan Devi Temple, Patna
- Devi
- Sarvanandkari
- Bhairava
- Vyomkesh
- Place
- Sadikpur, Bihar, India
Shaktipeeth
Uchhaith Bhagwati Mandir, Benipatti, Madhubani
Ucchaith, Durgasthan, Benipatti, Bihar 847223
Uchchaith Bhagwati Temple near Benipatti is an important goddess shrine of Mithila. The temple is associated with learning, devotion and the regional tradition identifying Uchchaith with the Mithila Shakti Peetha.

Uchhaith Bhagwati Temple is located at Uchhaith near Benipatti in Madhubani district, Bihar, within the cultural region of Mithila. The goddess is commonly worshipped as Uchhaith Bhagwati, Mahadevi or Banadevi. The main image is an unusual ancient-looking form of Durga whose upper portion is damaged or absent, a feature that has become central to the shrine’s visual identity. Local tradition also associates the temple with the poet Kalidasa, who is believed to have received the goddess’s grace and the gift of learning here.
In the Mithila Shakti Peetha tradition followed by this record, Sati’s left shoulder, or vama-skandha, is believed to have fallen in Mithila. The goddess is identified as Uma or Mahadevi and the associated Bhairava as Mahodara. Several temples in the wider Mithila region are proposed as the physical location of this Peetha, and classical sources do not provide a universally accepted modern site. Uchhaith should therefore be described as one important regional claimant rather than the uncontested location.
Navaratri and Durga Puja are the major festival periods, bringing increased worship and pilgrimage. The shrine is valued for its distinctive image, its place in Maithil religious culture and its association with learning and divine inspiration. Together these traditions make Uchhaith Bhagwati one of northern Bihar’s most respected goddess temples.
Uchchaith Bhagwati is often identified regionally with the Mithila Peetha, where Sati's left shoulder, or Vama-skandha, is said to have fallen. Several temples in Mithila claim this association, so the exact modern location remains interpretive. State the Uchchaith link as a respected regional tradition, not...
1. For the dteails of Peetha, Body parts, Devi, Bhairava we primarily used the book The Shakta Pithas by Dr. Dines Chandra Sircar (D. C. Sircar), and secondaryly used the book 108 Divya Shaktipeethas by Banwari Lal Kanchhal. 2. The ambiguity of the Mithilā Śaktipīṭha stems from ancient texts that name the general region rather than a precise location, leading four distinct temples (Uchchaith in Madhubani, Ugratara in Saharsa, Jayamangala Garh in Begusarai, and Manipur Devi Asthan in Samastipur) to legitimately claim the title based on their own unique historical artifacts, geographic interpretations, and deity forms. 3. This Shaktipeeth is mentioned in the list of the Pithas (Mahapithas) in the Shivacharita

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