Shakti Peethas

Shaktipeeth

Ramagiri Shakti Peetha

Phoolmati Mata Mandir,Nayagaon, Chitrakoot

Naya Gaon, Chitrakoot, Madhya Pradesh 485334

Phoolmati Mata Mandir at Nayagaon is linked regionally with Ramagiri Shakti Peetha. The shrine lies within Chitrakoot's extensive sacred landscape, although other temples and locations are also proposed for the classical Peetha.

Ramagiri Shakti Peetha

At this Peetha

Devi
Shivani
Bhairava
Chanda
Body part / ornament
Stana, Nasa, Nala
Festival
Navratri; Ram Navami
Nearest city
Chitrakoot
Nearest airport
Khajuraho Airport
Nearest railway station
Chitrakutdham Karwi Railway Station
Nearest bus station
Chitrakoot Bus Stand

Phoolmati Mata Mandir at Nayagaon is a regional goddess shrine within the sacred landscape of Chitrakoot, a pilgrimage region associated above all with Rama’s forest exile. Chitrakoot extends across the present boundary of Madhya Pradesh and Uttar Pradesh and includes Kamadgiri, Ramghat, the Mandakini River and numerous temples and ashrams. The Phoolmati shrine is locally connected with the Shakti tradition of Ramagiri, although public historical documentation for this exact temple remains limited.

Ramagiri Peetha traditions differ significantly over the body part of Sati. Sources variously name the breast, or stana; the nose, or nasa; and nala, a term whose anatomical meaning is interpreted differently. The goddess is Shivani and Bhairava is Chanda. Phoolmati Mata Mandir is one proposed modern identification, but other temples and locations are also linked with Ramagiri. The entry should therefore preserve all three textual variants and describe the Chitrakoot identification as regional rather than exclusive.

Navratri is the main period of special goddess worship. Ram Navami also brings extensive pilgrimage across Chitrakoot, though it belongs to the wider Rama-centred sacred circuit rather than solely to this temple. Visitors commonly combine the shrine with Kamadgiri Parikrama, Ramghat and other nearby sites. Its importance lies in linking Shakta devotion with Chitrakoot’s broader Ramayana geography while keeping the precise classical identification appropriately qualified.

Note on the body part

Ramagiri traditions vary between Sati's breast, nose and nala, a term interpreted differently by sources. Shivani is named as the goddess and Chanda as Bhairava. Phoolmati Mata Temple at Chitrakoot is a regional identification, while other locations are also proposed for Ramagiri Peetha. Sources vary.

Notes

1. For the dteails of Peetha, Body parts, Devi, Bhairava we primarily used the book The Shakta Pithas by Dr. Dines Chandra Sircar (D. C. Sircar), and secondaryly used the book 108 Divya Shaktipeethas by Banwari Lal Kanchhal. 2. This Shaktipeeth is mentioned in the list of the Pithas (Mahapithas) in the Shivacharita

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